More verses from TN”K misused in Hebrew to prove Jesus is God

Hebrews 1:5-9, "For unto which of the angels said he, in former times, Thou art my son, this day have I begotten thee? And, again, I will be to him a father, and he shall be to me a son. And again, when he bringeth in the first begotten into the world, he says, Let all the angels of God worship him. And of the angels, he saith, Who maketh his angels spirits, and his ministers a flame of fire? But to the Son he saith, Thy throne, O God, is for ever and ever. A sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows."

The errors of the author of this epistle are as many as the quotations with which he strives to confirm his views. The connection established between Jesus and the seventh verse of Psalm 2, "Thou art my son, this day have I begotten thee," we have already presented in a proper light in our remarks on Acts 8:33. We have there fully proved that David applied those elevated words to himself. Hence Christians are not justified in deducing from it doctrinal points. The promise made in 2 Samuel 7:14:, "I shall be unto him as a father, and he shall be to me as a son," was made regarding Solomon, the son of David. The Christians themselves would not like to refer these words to Jesus, since the prophecy contains the prediction, "Whom, if he commit iniquity, I shall chastise him with the rod of men, and with the stripes of the children of men." As to Jesus, it is well known that his worshippers are impressed with the conviction that he never committed any sin.

The author of the Epistle pretends to discover in our Scripture, that the angels of God were bound to worship Jesus. We find, in Psalm 97:7, "All ye gods worship Him," viz., that God who is spoken of as the Lord of the whole earth. The words, "Thy throne, O God, is for ever and ever," are wrongly quoted from Psalm 45:7 [45:6]. We read there Kis-au-hau Elohim, which means, "Thy throne (is) of God," and not "Thy throne, O God." Thus we find, in 1 Chronicles 29:23, "And Solomon sat on the throne of the Lord." The Lord being the acknowledged king of Israel, the throne occupied by David and his posterity was described as the throne of the Lord. This throne is to be occupied by the descendants of David for time everlasting. Thus Daniel prophesies, in chapter 2:44,"The God of heaven will establish a throne which shall not be destroyed throughout eternity."

To be convinced that our interpretation is correct, let the reader merely refer to the continuation of the words of Psalm 45:8 [45:7], "Thou lovest righteousness and hatest iniquity; therefore hath God, even thy God, anointed thee." If Jesus is God, could the Psalmist address him with such words as thy God?

Note: chapter and verse numbers in brackets [] are the numbers used in the English bible.

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